Un jinja (神社 jinja?) es un santuario sintoísta y el área natural que le rodea. Informalmente, al jinja se refiere a veces a las edificaciones de un santuario. A excepción de las iglesias y mezquitas, tradicionalmente un jinja no posee características de una capilla o un lugar para la propagación; su único propósito es para santificar y realizar cultos a un kami o deidad sintoísta (aunque también un espíritu o el alma de un fallecido puede ser considerado kami). En los siglos recientes, especialmente los kami más importantes han sido santificados a través de Japón. La palabra jinja ha sido usada de manera oficial en Japón desde 1882 (por la Ley de clasificación de organizaciones sintoístas). Existen alrededor de 80.000 a 100.000 jinja registrados en Japón (el número menor indica los "jinja combinados"), aunque el número real puede ser mucho mayor (debido a que existen santuarios muy pequeños o ya no son administrados). Los jinja se autofinancian a través de donaciones y asociados con las municipalidades. Los santuarios en miniatura llamados hokora ocasionalmente pueden encontrarse en las carreteras, dentro de santuarios grandes llamados (sessha (摂社) o massha (末社)) o también ser santuarios portátiles (mikoshi) que se llevan durante los festivales. En Japón se estima que existen cerca de 100 000 jinjas.

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A Shinto shrine (神社 jinja, archaic: shinsha, meaning: "place of the god(s)") is a structure whose main purpose is to house ("enshrine") one or more Shinto (神道 Shintō) kami. Its most important building is used for the safekeeping of sacred objects, and not for worship. Although only one word ("shrine") is used in English, in Japanese Shinto shrines may carry any one of many different, non-equivalent names like gongen, -gū, jinja, jingū, mori, myōjin, -sha, taisha, ubusuna or yashiro. (For details, see the section Interpreting shrine names.) Structurally, a Shinto shrine is usually characterized by the presence of a honden or sanctuary, where the kami is enshrined. The honden may however be completely absent, as for example when the shrine stands on a sacred mountain to which it is dedicated, and which is worshiped directly. The honden may be missing also when there are nearby altar-like structures called himorogi or objects believed capable of attracting spirits called yorishiro that can serve as a direct bond to a kami. There may be a haiden (拝殿 hall of worship) and other structures as well (see below). However, a shrine's most important building is used for the safekeeping of sacred objects rather than for worship. Miniature shrines (hokora) can occasionally be found on roadsides. Large shrines sometimes have on their precincts miniature shrines (sessha (摂社) or massha (末社)). The portable shrines (mikoshi) which are carried on poles during festivals (matsuri) enshrine kami and are therefore true shrines. in 927 CE, the Engi-shiki ((延喜式, literally, Procedures of the Engi Era) was promulgated. This work listed all of the 2,861 Shinto shrines existing at the time, and the 3,131 official-recognized and enshrined Kami. Certainly, that number has grown and greatly exceeded this figure through the following generations. In Agency for Cultural Affairs in Japan placed the number of shrines at 79,467, mostly affiliated with the Association of Shinto Shrines (神社本庁). Some shrines, such as the Yasukuni Shrine are totally independent of any outside authority. The number of Shinto shrines in Japan is estimated to be around 100,000. This figure may, or may not, include private shrines in homes and owned by small groups, abandoned or derelict shrines, roadside Hokora. etc.

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