Una ablución (latín ablutio, "me lavo; lavado") es una purificación ritual de algunas partes del cuerpo antes de algunos actos religiosos. El agua es un símbolo de purificación en muchas de las principales religiones: \n* En el judaísmo, Mikvé es un baño ritual utilizado para instalaciones sanitarias necesarias ritual de pureza. \n* En el cristianismo, el agua se utiliza para el bautismo (bautismo deriva del griego baptizo, lavar, sumergir), rito de admisión a la Iglesia Cristiana, tanto en aspersión como en inmersión parcial o total y por el sacerdote durante la misa. \n* En el hinduismo, el agua tiene poderes de purificación. \n* En el Islam, el agua se utiliza para purificar al creyente durante abluciones anteriores a la oración, o Salat. Las abluciones y la noción de pureza ritual son parte del Judaísmo y del Islam mientras que el Cristianismo casi las ha abandonado.

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Ablution, in religion, is a prescribed washing of part or all of the body or of possessions, such as clothing or ceremonial objects, with the intent of purification or dedication. In Christianity, both baptism and footwashing are forms of ablution. In liturgical churches, ablution can refer to purifying fingers or vessels related to the Eucharist. In the New Testament washing also occurs in reference to rites of Judaism part of the action of a healing by Jesus, the preparation of a body for burial, the washing of nets by fishermen, a person's personal washing of the face to appear in public, the cleansing of an injured person's wounds, Pilate's washing of his hands as a symbolic claim of innocence and foot washing, now partly a symbolic rite within the Church. According to the Gospel of Matthew, Pontius Pilate declared himself innocent of the blood of Jesus by washing his hands. This act of Pilate may not, however, have been borrowed from the custom of the Jews. The same practice was common among the Greeks and Romans. According to Christian tradition, the Pharisees carried the practice of ablution to great excess. The Gospel of Mark refers to their ceremonial ablutions: "For the Pharisees…wash their hands 'oft'" or, more accurately, "with the fist" (R.V., "diligently"); or, as Theophylact of Bulgaria explains it, "up to the elbow," referring to the actual word used in the Greek New Testament, πυγμή pygmē, which refers to the arm from the elbow to the tips of the fingers. In the Book of Acts, Paul and other men performed ablution before entering the Temple in Jerusalem: "Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them." In the Old Testament, ablution was considered a prerequisite to approaching God, whether by means of sacrifice, prayer or merely by entering a holy place. The Bible has many rituals of purification relating to menstruation, childbirth, sexual relations, nocturnal emission, unusual bodily fluids, skin disease, death, and animal sacrifices. The Ethiopian Orthodox Tewahedo Church prescribes several kinds of hand washing for example after leaving the latrine, lavatory or bathhouse, or before prayer, or after eating a meal. The women in the Ethiopian Orthodox Tewahedo Church are prohibited from entering the church temple during menses; and the men do not enter a church the day after they have had intercourse with their wives. Contrary to popular belief bathing and sanitation were not lost in Europe with the collapse of the Roman Empire. Soapmaking first became an established trade during the so-called "Dark Ages". The Romans used scented oils (mostly from Egypt), among other alternatives. By the mid-19th century, the English urbanised middle classes had formed an ideology of cleanliness that ranked alongside typical Victorian concepts, such as Christianity, respectability and social progress. The Salvation Army has adopted movement of the deployment of the personal hygiene, and by providing personal hygiene products.

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