Hetera o hetaira (en griego, ταίρα) era el nombre que recibían en la Antigua Grecia las cortesanas, es decir, una combinación de dama de compañía y prostituta refinada. Tenemos a las heteras para darnos placer, a las criadas para que se hagan cargo de nuestras necesidades corporales diarias y a las esposas para que nos den hijos legítimos y sean fieles centinelas de nuestras casas. Demóstenes, Contra Neera. Eran mujeres independientes y, en ciertos casos, de gran prestigio social; estaban obligadas a pagar impuestos. El colectivo estaba formado principalmente por antiguas esclavas y extranjeras, y eran célebres por su preparación para la danza y la música, así como por su aspecto físico. Existen evidencias de que, al contrario que la mayoría de las mujeres de la época, recibían educación. Hay que resaltar también que eran las únicas que podían participar en los simposios (συμπόσιον), siendo sus opiniones y creencias muy respetadas por los hombres.

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Hetairai (/hɪˈtaɪraɪ/; sing. hetaira /hɪˈtaɪrə/; also hetaera /hɪˈtɪrə/, pl. hetaerae /hɪˈtɪriː/; Ancient Greek: ἑταίρα, "companion," pl. ἑταῖραι) were a type of prostitute in ancient Greece. Traditionally, historians of ancient Greece have distinguished between hetairai and pornai, another class of Greek prostitute. In contrast to pornai, who provided sex for a large number of clients in brothels or on the street, hetairai were thought to have had only a few men as clients at any one time, to have had long-term relationships with them, and to have provided companionship and intellectual stimulation as well as sex. More recently, however, historians have questioned the extent to which there was really a distinction between hetaira and porne. The second edition of the Oxford Classical Dictionary, for instance, held that "hetaira" was a euphemism for any kind of prostitute. This position is supported by Konstantinos Kapparis, who holds that Apollodorus' famous tripartite division of the types of women in the speech Against Neaera ("We have courtesans for pleasure, concubines for the daily tending of the body, and wives in order to beget legitimate children and have a trustworthy guardian of what is at home.") classes all prostitutes together, under the term "hetairai". Even when the term "hetaira" was used to refer to a specific class of prostitute, though, scholars disagree on what precisely the line of demarcation was. Kurke emphasises the fact that hetairai veiled the fact that they were selling sex through the language of gift-exchange, while pornai explicitly commodified sex. She claims that both hetairai and pornai could be slaves or free, and might or might not work for a pimp. Kapparis says that hetairai were high-class prostitutes, and cites Dover as pointing to the long-term nature of hetairai's relationships with individual men. Miner disagrees with Kurke, claiming that hetairai were always free, not slaves. Along with sexual services, women described as hetairai rather than pornai seem to have often been educated, and have provided companionship. According to Kurke, the concept of hetairism was a product of the symposium, where hetairai were permitted as sexually-available companions of the male party-goers. In Athenaeus' Deipnosophistai, hetairai are described as providing "flattering and skillful conversation": something which is, elsewhere in classical literature, seen as a significant part of the hetaira's role. Particularly, being "witty" or "refined" (αστεία) were seen as attributes which distinguished hetairai from common pornai. Hetairai are likely to have been musically educated, too. Free hetairai could become very wealthy, and control their own finances. However, their careers could be short, and if they did not earn enough to support themselves, they might have been forced to resort to working in brothels, or working as a pimp, in order to ensure a continued income as they got older.

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