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Meaning
  1. 1
    English · JMdict
    Wahhabism;Wahabism (orthodox Sunni sect of Islam)
  2. 2
    English · Wikipedia

    Wahhabism (Arabic: الوهابية‎‎, al-Wahhābiya(h)) or Wahhabi mission (/wəˈhɑːbi, wɑː-/; Arabic: الدعوة الوهابية‎‎, ad-Da'wa al-Wahhābiya(h) ) is a religious movement or branch of Sunni Islam. It has been variously described as "ultraconservative", "austere", "fundamentalist", "puritanical" or "puritan" and as an Islamic "reform movement" to restore "pure monotheistic worship" (tawhid) by scholars and advocates, and as an "extremist pseudo-Sunni movement" by opponents. Adherents often object to the term Wahhabi or Wahhabism as derogatory, and prefer to be called Salafi or muwahhid. The movement emphasises the principle of tawhid (the "uniqueness" and "unity" of God). Its principal influences include Ahmad ibn Hanbal (780–855) and Ibn Taymiyyah (1263–1328). There are controversy around the existence of this movement. Many academics, intellectuals, and scholar reject the term, other describe it as "myth". The current Saudi King Salman bin Abdulaziz Al Saud has published an article in 2010 under the title "Researchers beware of the trap of the term "Wahhabi", denying the existence of such a movement or term. He attacked the term as "a doctrine that doesn't exist here (Saudi Arabia)". Others believe it is not a sect but a social movement." Wahhabism is named after an eighteenth-century preacher and scholar, Muhammad ibn Abd al-Wahhab (1703–1792). He started a revivalist movement in the remote, sparsely populated region of Najd, advocating a purging of practices such as the popular "cult of saints", and shrine and tomb visitation, widespread among Muslims, but which he considered idolatry (shirk), impurities and innovations in Islam (Bid'ah). Eventually he formed a pact with a local leader Muhammad bin Saud offering political obedience and promising that protection and propagation of the Wahhabi movement mean "power and glory" and rule of "lands and men." The alliance between followers of ibn Abd al-Wahhab and Muhammad bin Saud's successors (the House of Saud) proved to be a durable one. The House of Saud continued to maintain its politico-religious alliance with the Wahhabi sect through the waxing and waning of its own political fortunes over the next 150 years, through to its eventual proclamation of the Kingdom of Saudi Arabia in 1932, and then afterwards, on into modern times. Today Ibn Abd Al-Wahhab's teachings are the official, state-sponsored form of Sunni Islam in Saudi Arabia. With the help of funding from Saudi petroleum exports (and other factors), the movement underwent "explosive growth" beginning in the 1970s and now has worldwide influence. The "boundaries" of Wahhabism have been called "difficult to pinpoint", but in contemporary usage, the terms Wahhabi and Salafi are often used interchangeably, and they are considered to be movements with different roots that have merged since the 1960s. But Wahhabism has also been called "a particular orientation within Salafism", or an ultra-conservative, Saudi brand of Salafism. Estimates of the number of adherents to Wahhabism vary, with one source (Mehrdad Izady) giving a figure of fewer than 5 million Wahhabis in the Persian Gulf region (compared to 28.5 million Sunnis and 89 million Shia). Many Sunni and Shia Muslims disagree with the Wahhabi movement, and a widely circulated conspiracy theory holds it to have been a product of British secret service efforts for causing the demise of the Ottoman empire. Ulema, including Al-Azhar scholars, regularly denounce Wahhabism in terms such as "Satanic faith". Wahhabism has been accused of being "a source of global terrorism", inspiring the ideology of the Islamic State of Iraq and the Levant (ISIL), and for causing disunity in Muslim communities by labelling Muslims who disagreed with the Wahhabi definition of monotheism as apostates (takfir) and justifying their killing. It has also been criticized for the destruction of historic mazaars, mausoleums, and other Muslim and non-Muslim buildings and artifacts.

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